<?xml version="1.0" encoding="iso-8859-1"?>
		<rss version="2.0">
		  <channel>
				<title><![CDATA[Tajzia - Articles - Academy]]></title>
				<link>http://www.tajzia.com</link>
				<description />
				<language>en-us</language>
				<copyright><![CDATA[http://www.tajzia.com]]></copyright>
				<generator>N/A</generator>
				<webMaster>admin@tajzia.com</webMaster>
				<lastBuildDate>Fri, 05 Dec 2008 14:43:20 PKT</lastBuildDate>
			
				<ttl>20</ttl>

					<item>
					  <title><![CDATA[Humanism]]></title>
					  <link>http://www.tajzia.com/articles/23/1/Humanism.html</link>
					  <description><![CDATA[ The exact time when the term Humanism was first adopted is still unknown. It is,however, certain that its roots are somewhere in Italy. Before going to the function of humanism i’d like to discuss the confusions and controversies related to this term. 



]]></description>
					  <author>no@spam.com (Qurratulain Akhtar)</author>
					  <pubDate>Mon, 09 Jul 2007 22:09:20 PKT</pubDate>
					 <guid isPermaLink="true">http://www.tajzia.com/articles/23/1/Humanism.html</guid>
					</item>

				

					<item>
					  <title><![CDATA[Existentialism]]></title>
					  <link>http://www.tajzia.com/articles/22/1/Existentialism.html</link>
					  <description><![CDATA[ Because of the diversity of positions associated with Existentialism, the term is impossible to define precisely. Basically Existentialism is the philosophical movement or tendency emphasizing individual’s existence, freedom and choice. Existentialism influenced many diverse writers of 19th and 20th centuries, first of whom was a Danish philosopher Kierkegaard. He reacted against the traditions by insisting that highest good for the individual is to find his or her own unique vocation. ]]></description>
					  <author>no@spam.com (Qurratulain Akhtar)</author>
					  <pubDate>Mon, 09 Jul 2007 22:06:08 PKT</pubDate>
					 <guid isPermaLink="true">http://www.tajzia.com/articles/22/1/Existentialism.html</guid>
					</item>

				

					<item>
					  <title><![CDATA[Education System and Subjective/ Objective Examinations:]]></title>
					  <link>http://www.tajzia.com/articles/19/1/Education-System-and-Subjective-Objective-Examinations.html</link>
					  <description><![CDATA[This is third Tajzia article of &quot;Subjectivity/ Objectivity&quot; series. First two articles are <a href="http://www.tajzia.com/articles/14/1/Nature-of-Subjectivity-amp-Objectivity.html">Nature of Subjectivity and Objectivity</a> and <a href="http://www.tajzia.com/articles/15/1/Subjective-Objective-Statements.html">Subjective/ Objective Statements</a>. This article generally discusses another way of classifying subjects of Education System as subjective or objective subjects, instead of popular but baseless classification of subjects into sciences and arts. More specifically and in details, this article discusses prevalent practice of subjective/ objective examinations of Education System. This article analyzes and tries to determine exact meanings and scope of both subjective and objective examinations.]]></description>
					  <author>no@spam.com (Khuram Rafique)</author>
					  <pubDate>Tue, 26 Jun 2007 19:09:50 PKT</pubDate>
					 <guid isPermaLink="true">http://www.tajzia.com/articles/19/1/Education-System-and-Subjective-Objective-Examinations.html</guid>
					</item>

				

					<item>
					  <title><![CDATA[Creating Sound Mind in a Sound Body]]></title>
					  <link>http://www.tajzia.com/articles/18/1/Creating-Sound-Mind-in-a-Sound-Body.html</link>
					  <description><![CDATA[ According to Aristotle, ‘education is the process of creating sound mind in the sound body’. As any process needs a planning at the back end in order to get the desired results, education also needs planning. And this planning is based on the Educational Philosophy. James Ross relates education and philosophy as ‘two sides of a coin’. This relation has also been described by John Adams, for him ‘education is the dynamic side of philosophy’.

]]></description>
					  <author>no@spam.com (Qurratulain Akhtar)</author>
					  <pubDate>Tue, 26 Jun 2007 01:10:31 PKT</pubDate>
					 <guid isPermaLink="true">http://www.tajzia.com/articles/18/1/Creating-Sound-Mind-in-a-Sound-Body.html</guid>
					</item>

				

					<item>
					  <title><![CDATA[Racism and the Media]]></title>
					  <link>http://www.tajzia.com/articles/13/1/Racism-and-the-Media.html</link>
					  <description><![CDATA[The actual origin of racism is still unknown, but careful approximations suggest it to be the product of modern times. The racist activities might have prevailed in the ancient societies, but the contemporary situation is much different and more complex. According to Michel Foucault the first formulation of racism emerged in the Early Modern period as the "discourse of race struggle", a historical and political discourse which Foucault opposed to the philosophical and juridical discourse of sovereignty.]]></description>
					  <author>no@spam.com (Qurratulain Akhtar)</author>
					  <pubDate>Sat, 26 May 2007 16:23:16 PKT</pubDate>
					 <guid isPermaLink="true">http://www.tajzia.com/articles/13/1/Racism-and-the-Media.html</guid>
					</item>

				

					<item>
					  <title><![CDATA[Sufism in Islam]]></title>
					  <link>http://www.tajzia.com/articles/9/1/Sufism-in-Islam.html</link>
					  <description><![CDATA[Sufism started as a spiritual movement in Islamic history and then organized into various Sufi Orders. Sufism first emerged after 1st century of Islam. Originally it was
in the form of a movement as a reaction to those people who were very
good in their compliance to observing the &#8216;external&#8217; (zahir) aspects of
religion such as in the offer of prayers etc. but were morally not so
good in their other worldly affairs because they lack the spiritual
basis for their ethical conduct.]]></description>
					  <author>no@spam.com (Khuram Rafique)</author>
					  <pubDate>Sun, 13 May 2007 14:48:04 PKT</pubDate>
					 <guid isPermaLink="true">http://www.tajzia.com/articles/9/1/Sufism-in-Islam.html</guid>
					</item>

				
				  </channel>
				</rss>
			