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					  <title><![CDATA[Education System and Subjective/ Objective Examinations:]]></title>
					  <link>http://www.tajzia.com/articles/19/1/Education-System-and-Subjective-Objective-Examinations.html</link>
					  <description><![CDATA[This is third Tajzia article of &quot;Subjectivity/ Objectivity&quot; series. First two articles are <a href="http://www.tajzia.com/articles/14/1/Nature-of-Subjectivity-amp-Objectivity.html">Nature of Subjectivity and Objectivity</a> and <a href="http://www.tajzia.com/articles/15/1/Subjective-Objective-Statements.html">Subjective/ Objective Statements</a>. This article generally discusses another way of classifying subjects of Education System as subjective or objective subjects, instead of popular but baseless classification of subjects into sciences and arts. More specifically and in details, this article discusses prevalent practice of subjective/ objective examinations of Education System. This article analyzes and tries to determine exact meanings and scope of both subjective and objective examinations.]]></description>
					  <author>no@spam.com (Khuram Rafique)</author>
					  <pubDate>Tue, 26 Jun 2007 19:09:50 PKT</pubDate>
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					  <title><![CDATA[Subjective/ Objective Statements]]></title>
					  <link>http://www.tajzia.com/articles/15/1/Subjective-Objective-Statements.html</link>
					  <description><![CDATA[This article is the second part of my other "Tajzia" article "<a href="http://www.tajzia.com/articles/14/1/Nature-of-Subjectivity-amp-Objectivity.html">Nature of Subjectivity & Objectivity</a>". This part is an attempt to clearly differentiate between subjective and objective statements, objectivity and impartiality etc. It also discusses about "systems of statements" as to their being subjective or objective.]]></description>
					  <author>no@spam.com (Khuram Rafique)</author>
					  <pubDate>Mon, 18 Jun 2007 23:49:26 PKT</pubDate>
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					  <title><![CDATA[Nature of Subjectivity &amp; Objectivity]]></title>
					  <link>http://www.tajzia.com/articles/14/1/Nature-of-Subjectivity-amp-Objectivity.html</link>
					  <description><![CDATA[All our knowledge and experience can be classified into only two categories i.e. subjectivity and objectivity. This article is an attempt to determine the exact meanings of these two things.]]></description>
					  <author>no@spam.com (Khuram Rafique)</author>
					  <pubDate>Sun, 10 Jun 2007 17:22:11 PKT</pubDate>
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					  <title><![CDATA[Sufism in Islam]]></title>
					  <link>http://www.tajzia.com/articles/9/1/Sufism-in-Islam.html</link>
					  <description><![CDATA[Sufism started as a spiritual movement in Islamic history and then organized into various Sufi Orders. Sufism first emerged after 1st century of Islam. Originally it was
in the form of a movement as a reaction to those people who were very
good in their compliance to observing the &#8216;external&#8217; (zahir) aspects of
religion such as in the offer of prayers etc. but were morally not so
good in their other worldly affairs because they lack the spiritual
basis for their ethical conduct.]]></description>
					  <author>no@spam.com (Khuram Rafique)</author>
					  <pubDate>Sun, 13 May 2007 14:48:04 PKT</pubDate>
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